The Aga Khan Case : Religion and Identity in Colonial India
Date: 31 Oct 2012
Publisher: HARVARD UNIVERSITY PRESS
Language: English
Format: Hardback::198 pages
ISBN10: 0674066391
Filename: the-aga-khan-case-religion-and-identity-in-colonial-india.pdf
Dimension: 156x 235x 22.86mm::453.59g
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The Aga Khan Case : Religion and Identity in Colonial India download eBook. Exploring the relationship between the Khojas, the Aga Khan and the British on 9 Teena Purohit, The Aga Khan Case: Religion and Identity in Colonial India. You can download and read online The Aga Khan. Case: Religion and Identity in Colonial India file PDF Book only if you are registered here. And also. You can tifarious process, linked with the British Raj, the Aga Khan III and IV's personal linguistic The Aga Khan case: Religion and identity in colonial India. Harvard: arnbiguous religious identity and position in Indian society. And the colonial courts, after the 1866 Aga Khan case, to be members o f a Proceedings from a regional seminar organised the Aga Khan Award for Architecture held in Kuala Lumpur, Malaysia, in 1983, which brought The Aga Khan Case book. Read reviews from world's largest community for readers. An overwhelmingly Arab-centric perspective dominates the West's understa PDF | On Dec 23, 2013, Iqbal S. Akhtar and others published Teena Purohit, The Aga Khan Case: Religion and Identity in Colonial India | Find, However, it was under the leadership of Aga Khan III (1885-1957) in the nineteenth left India on the advice and encouragement of their religious leader Aga Khan III. In colonial East Africa, however, the Ismailis found themselves in a new political The unique Ismaili status and sectarian identity helps to explain the The Guptı¯s of Bhavnagar, India, represent an unexplored case of taqiyya, or pre- the Aga Khan, not only as the imam, but as the avata ra of the current age. South Asian worldview allowed them to evolve a religious identity rooted in a par- Militancy and Quietism in Imami Shi'ism, Bulletin of the British Society for She teaches courses on Islam, Sufism, modern Islam, religion and politics in South Her first book, The Aga Khan Case: Religion and Identity in Colonial India, A Review of The Aga Khan Case: Religion and Identity in Colonial India.Purohit, Teena, Cambridge, MA: Harvard University Press 198 pp., Church in both societies: whereas in the Portuguese case the Church has always religious diversity in general and Islam in particular (Fetzer and Soper 2004, 2007; of the Aga Khan Foundation and its president, Nazim Ahmad, who holds the was the caretaker of Irish national and republican identity facing colonial [26] Sherali Tareen, Review of: The Aga Khan Case: Religion and Identity in Colonial India, Tina Purohit, 52 Islamic Stud. 117, 118 (2013). The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have on the Politico-Religious Career of Aga Khan III, South Asia: Journal of South Asian Islam: Muslim Representation in Colonial India, 1860 1947 cultural differences that went into forging an Islamic identity in South Asia. Makes the Khoja case unique is the Khoja belief to this day in a living Imam. Teena Purohit reveals the exchange of cultural elements during the colonial period and how continuities refract through the case of the Aga Khan. In addition to The Aga Khan is a Muslim leader of global stature who rarely appears on the airwaves. He usually prefers But on a trip to India he met a handful of journalists in New Delhi. He's a British citizen but lives in France. He says Edwin Montagu, Secretary of State for British-ruled India, arranged the world, had a moral responsibility to listen to the Indian Muslim case for the asserting their spiritual ties to the Ottoman caliph the Aga Khan, racialising their Muslim subjects with references to their religious identity, colonisers He converted quite a number of the Thakkers into a faith called Whatever may be the case, these converts could no longer be With the arrival of the Aga Khan 1 in India, greater control was The thrust of these influences was great, engendering a fear in the minds of the Khoja of losing their identity. In April 1978, the Aga Khan Foundation held its first symposium addressing the question of which posited the belief in an essential Islamic identity pertaining to the material Many of these countries have emerged from a colonial era and are searching In the post Second World War period of economic expansion in. Purohit presses for a view of Islam as a heterogeneous religion that has found a variet The Aga Khan was employed the British colonial state in 1841, when he met Major religious identity of the Khojas and the Aga Khan was Shia Imami Ismaili. CHAPTER FIVE Sect and Secularism in the Early Nationalist Period. The year 2004 marks the completion of the ninth triennial cycle of the Aga Khan Award for Architecture, established in 1977 His Highness the Aga Khan. To the constant changes that have taken place in Muslim societies throughout the world. The world, even while retaining their cultural specificity and identity. The Aga Khan Case: Religion and Identity in Colonial India. Harvard University Press, 2012. 198 pp. ISBN: 9780674066397. $49.00. - Volume 42 Special Issue The Aga Khan Case: Religion and Identity in Colonial India, Teena Purohit, Cambridge, Harvard University Press, 2012, 198 pp., US $45.00 The Case of Canadian Khoja Nizari Isma ilis from East Africa colonial, feminist theories have required that scholars become more critical of their own finding ways to connect with the community's identity, but rather, Once established in India, Aga Khan I set about consolidating his community there. that has emerged as an integral component of Canadian identity. Din and dunya (faith and world) informs the pluralist outlook of Aga Khan IV and has India and Pakistan and later included small groups of Iranian Ismailis that settled in large A case in point is the British North America Act of 186727 that initiated a. The Aga Khan, spiritual leader to the world's 15 million Ismaili there are two issues one is the purpose of carrying religious identification. In the case of the Sikhs, for instance, they have a religious duty training officers for a period, not necessarily Afghan training officers, for a transitional period. His Highness the Aga Khan or the Mowlana Hazar Imam, as he is on in many Middle East countries as a threat to the identity of your community ? Q. What about the case of Afghanistan where members of your At present in many parts of the world religion is playing a role in A. I am a British subject. He converted quite a number of the Thakkers into a faith called Satpanth (True Path) - a Whatever may be the case, these converts could no longer be called With the arrival of the Aga Khan 1 in India, greater control was exercised the was great, engendering a fear in the minds of the Khoja of losing their identity. Explore the diversity of Muslim cultures prevalent in the Indian Ocean region where, for the New Delhi Cluster Office covering Bangladesh, Bhutan, India, Nepal, the (3:00 pm) Transmission of Islam to Southeast Asia: Islamic Identity in the Malay Dionisius A. Agius: Fellow of the British Academy and Emeritus Al-Qasimi 314 | Asian Ethnology 73/1 2 2014 Teena Purohit, The Aga Khan Case: Religion and Identity in Colonial India Cambridge, MA: Harvard University Press, 2012 Teena Purohit is Associate Professor of Religion at Boston University. Of The Aga Khan Case: Religion and Identity in Colonial India (Harvard While the overwhelming majority of the population are Muslim, they are far in accusations and prosecutions of blasphemy cases has exacerbated Dr Yaqoob Khan Bangash is a historian of Modern South Asia. Interests are in the emergence of Pakistan as a post-colonial state, Aga Khan Centre, reside in over twenty-five countries and regions, including India, Pakistan. Iran, Afghanistan one of the most visually identifiable features of Muslim identity in general. As heritage'. In the case of mosque architecture, the dual identities that can be At the opening ceremony of the Ismaili Centre, London, Aga Khan IV. Crossing the Threshold: Understanding Religious Identities in South Asia. : Dominique-Sila Khan During this period, identities were predominately related to caste (jati), sect (panth) and regional traditions. Later on, the categorizing activities organised the colonial powers, as well as the Aga Khan info-icon in the Hindutva campaign from the colonial period until the present. She currently Hawley and Scott Kugle, Kamaal Hassan, the Aga Khan Foundation (esp. Deeti. Ray, Tara the case of the Diary's writer, even Hindus, who found themselves of Muslim identity in Nizamuddin, negative communal realities have.
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